Wednesday, January 12, 2011

Mumtaz Qadri (Islami Hero) Zindabad Full Store Check Please

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Why did Mumtaz Qadri Kill Governor Salman Taseer?

 

News source Express Tribune The anti-terrorism court (ATC) in Islamabad, on

January 10, listened to a confessional statement of Mumtaz Qadri, the policeman

who killed Governor Salmaan Taseer. He said he had acted "alone" and that he

had planned the murder over three days before manoeuvring to get himself posted

in the special police squad which protects the Punjab governor.

 

The killer also revealed that he was persuaded to carry out the murder after

listening to the 'rousing sermons' delivered by Maulvi Hanif Qureshi and Ishtiaq

Shah at a religious gathering, on December 31 near his residence in Rawalpindi.

He said in his statement: "These sermons not only moved me to act against the

man who spoke against the sanctity of the Holy Prophet Muhammad (pbuh) but

compelled me to stand up against those who were demanding changes in the

blasphemy laws."

 

Mr Qadri also exonerated "any political or religious group" of involvement in the

governor's assassination. Several religious groups have of late been protesting

against what they claim is a conspiracy to change a law considered sacred.

 

In this context, it is also claimed that the aim of this alleged conspiracy is to

change the blasphemy law, an act which will encourage people to commit acts

of blasphemy against the Holy Prophet (pbuh). This, of course, is not true and

nothing can substantiate such a serious allegation, which is made with much

impunity by the clerics.

 

Following Taseer's murder, a debate has arisen with protagonists arguing that

Qadri and the governor represented two extremes. This is where the Pakistani

mind needs to be concentrated.

 

It is entirely wrong and self-serving on the part of those who lean on

extremism to say that 'religious extremism' and 'liberal extremism' are

equally bad. Regrettably, the country has for some time regarded liberalism

as a borrowed or imported value, serving the interest of 'foreign powers'

hostile to Pakistan.

 

The hidden message is: put an end to liberalism and you will see Pakistan

moving away from 'religious extremism'. Liberalism, alas, will always remain

a minority reaction among those who fear some kind of endgame in 'religious

extremism'. Equating the two is not a wise thing to do because no one will

ever say that Pakistan is threatened by 'liberal extremism' or that liberal

extremist suicide bombers are roaming the streets killing innocent people.

 

The religious speakers who affected the thinking of Governor Taseer's killer say

they are not to blame for what happened. According to their statements, they

simply said that a blasphemer had to be dealt with in accordance with the law

and that "Sherry Rehman should not bring an amendment bill to parliament but

should take recourse to the court of law". The statements betray a lack of knowledge

of the country's institutional working. But Mr Qadri could not have stood up to say

that the courts in Pakistan adjudicate in accordance with the laws as framed or

amended first by parliament.

 

What the religious parties are getting wrong is the difference between the law

itself and its abuse. Any law, divine or human, can be abused and this can be set

right not by removing the law but reformulating it in such a way through

procedural readjustment that the aspects of its abuse are minimised.

 

Was not the Hudood Law misused on a daily basis by the police which took

money to book the accused under Hudood, rather than the normal law, to make

the process more punishing? What Maulvi Hanif Qureshi and Ishtiaq Shah should

have noted is that poor, illiterate and unprotected persons belonging to minority

communities are often trapped under the blasphemy law.

 

It takes long years for them to be exonerated by the higher courts and the

wrongful accusers are never called to account. What happened to Mumtaz

Qadri is happening to most of us falling under the influence of the campaign

of misplaced outrage led by clerical parties.

 

The court may not find them directly guilty of having plotted to kill Governor

Taseer through him, but any rational person will agree that the atmosphere

of extreme reaction deliberately created in the streets and mosques of

Pakistan is responsible for Mr Qadri's actions.

 

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