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idk

well what should i say really? well i love chocolate and especially
Percy Jackson and the Olympians. yeah nothing else. okay.

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Why Should I?

 

[align=left]Why Should I?

What is the matter with the world today? Why all the chaos? Why all the evil? Some people say there is no God; others say God created man then left him alone to do as he pleases; yet others say that they just do not know. What is the reality?

The Islamic view of human nature is that, left to its own devices, humankind has an instinct of what is right and wrong. This comes from an inner consciousness, a part of us right down deep inside that senses truth from falsehood and morality from immorality—even if we do not necessarily act according to that innate knowledge. It is this consciousness that separates man from the animals—the sense of responsibility of what is right and true, and what is not. However, it does not stop there—not only does man have the sense of what is right, he also has the means to do it.

Why should man do what is right? Has man received some kind of responsibility on his shoulders? In Islam, the answer is simply "yes."

Allah tells Muslims in the Qur'an what means:

{Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.} (Al-Ahzab 33:72)

Why did the heavens and earth refuse to take on this huge responsibility? The answer is that they just could not imagine having the choice to disobey the Creator and Cherisher of all the worlds, the Owner of the Day of Judgment. That they could put themselves in the position of possibly entering Hellfire and denied the mercy of Allah was simply unthinkable. However, before we were born, all of humankind was made witness to the reality of the Creator and mankind's role on earth, and we accepted the responsibility of free will and thus, it is now a part of our souls—our consciousness. We cannot escape it.

Therefore, man has the responsibility to facilitate order in this world, and his own soul bears witness to it, as do all the elements of nature surrounding him. Humans feel calm and at peace besides elements of nature like rivers, waterfalls, mountains, and the sea, because nature submits to its Lord and achieves a state of islam (submission and peace), and we feel that peace.

Why does man then ignore this responsibility despite all the obvious proofs of its existence and his ability to fulfill it? The answer is simple—he is living under an illusion: the illusion that he is free in the sense that he will not be held accountable for his deeds and days on earth. The truth is that man has misunderstood his mission in life and forgotten that there are always consequences to every word and action. How can man be completely free when there are always consequences to what we say and do?

There are two kinds of people in the world: If there is an oil spill and a vast amount of nature is spoiled, one kind of person shrugs his shoulders and says, "So what! It doesn't bother me." Such a person shows his ignorance and will live with the consequences of his apathy as the world's resources become less and less. However, another kind of person begins clean-up campaigns, joins environmental organizations, or at least talks about that crime against nature. These people are universally respected. Therefore, human responsibility does exist, but some people just choose to ignore it.

Allah gave man eyes, ears, and all his faculties—everything he needs to be well equipped to fulfill his responsibilities in life. Because He is Just, Allah also gave man instructions (through the prophets and divine books) of what he should do with all these wonderful faculties. Our eyes enable us to see the beauty that surrounds us and to see when danger is approaching, but if we look directly at the sun we will be blinded. Are we free? Is there a right way and a wrong way to use our eyes? Our ears? Ours limbs? Our minds?

We tell our children many things because of our love for them and our desire to protect them from harm. We want them to fulfill their potential. When we are present at home, they are much more likely to obey us. But what about when we are not home? They can choose to obey or to disobey—that is the extent of their freedom. If they choose to obey us, even though we are not present, this is a sure sign that the message we gave them has entered their hearts and that their obedience is not due to fear. Such obedience means that they understand the meaning of the message and they recognize that it is for their own benefit. Do we acknowledge the benefit in Allah's instructions to us? How far has the divine message penetrated our hearts?

This is like the message Allah gave to Adam (peace be upon him). Allah told Adam and Hawwa' (Eve) to enjoy everything in the garden, but He the Most Merciful warned them not to go near a certain tree or there would be consequences. This is where the role of Satan comes in. Satan uses man's dislike for restrictions to enter his heart and confuse him. He works on man's human desire to be free and he feeds it. It is an inherent part of man's nature to resist restrictions, but just because it is a part of his nature, it does not mean he can leave it to fester within him. We could also say that anger is a part of man's nature, but we are all aware of the negative consequences of anger—likewise, man must struggle against his resistance to commands and orders. Adam and Hawwa' (peace be upon them) chose to disobey. They were free to choose and there were consequences.

Man's lack of conscience spreads chaos throughout the universe because of the illusion that he is free and will have no consequences for his words and actions. How true is this idea? It is widely acknowledged that all citizens have the responsibility to contribute to the growth and development of their country. What about our responsibility to ourselves, our responsibility to our family, our responsibility to the earth, and our responsibility to our Creator? How can we say we are free? How can we say we have no responsibility?

The concept of the Day of Judgment, a day on which everyone will be given what he or she deserves is described in the Qur'an:

{And in like manner We disclosed them (to the people of the city) that they might know that the promise of Allah is true, and that, as for the Hour, there is no doubt concerning it. } (Al-Kahf 18:21)

We want to enter that final examination (Day of Judgment) as believers. What is the state of the believer? The believer is the person who obeys Allah even if he does not necessarily understand or perceive. For example, the believer believes in the existence of the angels even though he cannot see them. Why? Because he has respect for the Lawgiver. The source of this respect is deep within his own soul if he only cares to see it. Nevertheless, he has the choice to take up this responsibility or to leave it. He can either submit with a knowing, gentle heart that sees the marvels of creation, the worth of his own self, the majesty of the Creator, and bow his head in gratitude and obedience. The other option is that he can twist his head in haughty pride, clinging to his illusion of being free, although recognizing the truth of matters and the need for reform, and say "why should I?"
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Equality Between Men and Women in Islam I would be thankful if you give my article 5 minute of your value time. THANK YOU. Equality Between Men and Women in Islam Islam establishes the principle of equality between men and women in all aspects of life that they are equal in, because both of them are equally human. It does however distinguishes between them in some areas, taking into consideration the natural differences between them and the special qualities that each of them has.  Equality between men and women in Islam is derived from the following considerations:  1. Equality in their human origins: Islam conclusively establishes that all human beings have a common origin. This fact is mentioned in many verses of the Qur'ân:  - O Mankind, fear your Lord who created you from a single soul and created from it its mate and brought forth from the two of them many men and women.  - O Mankind, verily we created you from a male and a female and made you into nations and tribes so you may know one another. Verily the most honorable of you with Allah are the most righteous.  2. Equality in their common destiny:  Islam also establishes that all of mankind is going to return to Allah who created them, and everyone – male and female – is going to be recompensed for his or her worldly deeds. They will receive well if they did good and they will be requited with evil if they did evil. Allah says:  - And every one of you will come to Him alone on the Day of Resurrection.  - A human being will have nothing except for what he does. And his deeds will be seen. Then he will be recompensed fully.  - So their Lord accepted of them their supplication and answered them: 'I will never allow the work of any of you to be lost, male or female. You are from each other.  - Whoever works righteousness as a believer, whether male or female, we will truly give a good life and We shall pay them a reward in proportion to the best of what they used to do. —————————— For more information about Islam http://english.islamway.com/ http://www.islamhouse.com/ http://www.discoverislam.com/ http://www.islambasics.com/index.php http://english.islamway.com/ http://www.islamtoday.net/english/ http://www.islamweb.net/ver2/MainPage/indexe.php http://www.sultan.org/ http://www.islamonline.net/ Contact Us At   Imanway.group@gmail.com

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The Light Of Truth

[align=left]What is life? Man's existence in this world and the creation of this entire universe are not mere accidents or products of a fortuitous nature. This universe, every single atom of it, manifests and leads us to the realization of a Loving, Merciful and All-powerful Creator. Without a Creator, nothing can exist. Every single soul knows that he is existing and that his existence is dependent upon a Creator he knows for sure that he cannot create himself. Therefore it is his duty to know his master, the Creator.

Mankind: Man is a unique creature. God gave man the ability to govern over all other creatures in this world. He is endowed with the faculty of reason which sets him apart from all other animals. Together with this faculty to discriminate and discern, man is given the freedom (free-will) to choose for himself a way of life worthy of his position or to fall lower than the lowest of all animals or creations. Man is born pure and sinless and is given the choice to do righteous deeds or indulge in sins.

Divine Guidance: The Creator, out of His abundant Love and Mercy for mankind has not left us in darkness to discover the right path by trial and error alone. Coupled with our intellectual capability to reason, our Creator bestowed upon us Divine Guidance that outlines the criterion for truth, knowledge, as well as the reality of our existence in this world and the Hereafter.

Revelations: From the beginning of mankind, our Creator sent Prophets to convey His revelation and to invite human beings to the path of true peace and obedience to the One True God. This is Islam. This message is conveyed towards successive generations of man through the different prophets, all inviting mankind to the same path. However all the earlier messages or revelations from God were distorted by people of later generations.

As a result of this distortion, pure Revelation from our Creator was adulterated and polluted with myths, superstitions, idol worship and irrational philosophical ideologies. The religion of God in a sense was lost in a plethora of religions. Human history is a testament of man's drift between light and darkness, but God out of His abundant love for mankind has not forsaken us.

Final Revelation: When mankind was in the depths of the Dark Ages, our Creator sent His final Messenger, Prophet Muhammad (sallallahu 'alaihi wa sallam) to redeem humanity with the final revelation which represents the ultimate and permanent source of guidance for the whole world.

Criteria For Truth: The following criteria can best serve as a gauge to find out the authenticity of the last revelation (the Qur'aan) as the Word of God:

Rational Teachings:
Since our Creator bestowed reason and intellect upon us, it is our duty to use it to distinguish the truth from falsehood. True, undistorted revelation from God must be rational and can be reasoned out by all unbiased minds.

Perfection:
Since our Creator is all perfect, His revelation must be perfect and accurate, free from mistakes, omissions, interpolations and multiplicity of versions. It should be free from contradictions in its narration.

No Myths or Superstitions:
True revelation is free from myths or superstitions that degrade the dignity of our Creator or man himself.

Scientific:
Since our Creator is the Creator of all knowledge, true revelation is scientific and can withstand the challenge of science at all times.

Factual Prophecy:
Our Creator is the Knower of the past, present and future. Thus His prophecies in His revelation will be fulfilled as prophesied.

Inimitable By Man:
True revelation is infallible and cannot be imitated by man. God's true revelation is a Living miracle, an open book challenging all mankind to see and prove for themselves its authenticity or veracity[/align]

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God guarantees the rights of children

What Islam says about Children: God guarantees the rights of children Islam is a religion revealed by God for all people, in all places, at all times. As such, Islam is accessible to everybody and is particularly mindful of the importance of mutual respect, rights, and responsibilities. The words of Quran and the authentic traditions of Prophet Muhammad, may God praise him, contain the rights and responsibilities granted by God to humankind. They are not subject to the whims and desires of men or women therefore they do not change. These rights extend to children. Children's rights are not guaranteed by the actions of their parents, their communities, or even their governments. God Himself guarantees children's rights. Islam establishes a legal framework, and embodies a code of ethics, designed to protect the rights of an individual including his or her right to live in a secure society. For children, security is of the upmost importance. In Islam the rights of a child begin even before birth, in fact they begin before conception. The Quran and the authentic traditions of Prophet Muhammad make it clear that two people should not enter into a marriage without due consideration. A great deal of thought and preparation is necessary before two people commit to each other and to the family that may result from their union. Prophet Muhammad was heard to say, "A woman may be married for one of four reasons: her wealth, her lineage, her beauty, and her religious commitment. Marry the one who is religiously committed". If a man and a woman have both dedicated their lives to worshipping and pleasing their Creator then the rights of any children they may have are automatically guaranteed. Worshipping God means obeying His commandments and His commandments include securing the rights of the child. By marrying as opposed to having an illicit relationship, the couple has already begun to secure the rights of their future children. A child has the right to know and understand his or her lineage. Once a child is conceived, it has the right to life. Quran makes it very clear that all life is sacred. However, some scholars are of the view that it is permissible to abort a foetus before it is 40 days old. Most believe that it is not allowable unless there is a very good reason such as pregnancy endangering the life of the mother. It is never permissible to terminate a pregnancy because one fears being unable to financially support a child or another child. It is God, who is the Provider and Sustainer of all life. "...kill not your children because of poverty - We provide sustenance for you and for them". (Quran 6:151) When making a decision to terminate a pregnancy it is important to remember that having a child is a blessing from God and all such blessings should be accepted with joy and gratitude. There are many people in the world today who are not able to have children, therefore when God blesses a family with a child it should be a cause for celebration and happiness. However, children are not toys or possessions. With them comes great responsibility. The Quran and the authentic traditions of Prophet Muhammad, may God praise him, speak clearly about the responsibility that comes with raising a child. It is an obligation upon the believers to raise and care for children by bringing them up as moral, righteous individuals. Neglecting this duty could potentially lead a person away from the path of righteousness and away from God. "O you who believe, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded." (Quran 66:6) Prophet Muhammad said, "Each of you is a shepherd and each of you is responsible for his flock. The ruler is a shepherd and is responsible for his flock. A man is the shepherd of his family and is responsible for his flock. A woman is the shepherd of her husband's household and is responsible for her flock".[1] Caring for and raising children in the proper manner is a duty on parents and it is not always easy. In fact, God reminds us in the Quran that children may indeed even be a great trial for their parents. The triumphs and tribulations of life are a test and children are no exception. They can bring great joy but sometimes they also bring great sadness. God in His infinite wisdom never leaves an individual alone in the face of life's trials. "Your wealth and your children are only a trial, whereas God, with Him is a great reward (Paradise)." (Quran 64:15) Following the teaching of Islam enables a believer to face all trials, tribulations and triumphs. The correct Islamic advice for raising and rearing children covers all aspects of life. Just like Islam itself, it is holistic advice. Physical, emotional, and spiritual wellbeing are all of equal importance. It is interesting to note that from its inception the religion of Islam included a concept of childhood. In Islam, childhood is considered a unique period in an individual's life; a period of time having its special problems and concerns.[2] This is in sharp contrast to Western/European ideology where the concept of childhood was not addressed until the 16th century.[3] It is not that there were no children in the West; but rather they were considered as young adults with the same needs and wants as adults. The rights and responsibilities pertaining to children are clear cut. Parents, families, and communities have certain responsibilities towards children. The late Scholar, Sheikh Ibn Uthaimeen, may God have mercy on him, described children as a trust given to parents by God. He also said that children are to be well fed, well-groomed, properly dressed, and properly taken care of. Children are entitled to education, religious learning, and spiritual guidance. Their hearts must be filled with faith and their minds entertained with proper guidance, knowledge, and wisdom. With this in mind, the following series articles will guide us through child care in Islam. Footnotes: [1] Saheeh Bukhari & Muslim [2] Gil'adi. A 1992, Children of Islam: concepts of childhood in medieval Muslim society, Macmillan, Oxford. [3] Aries, P 1962, Centuries of childhood, Vintage Books, New York.

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